We know that when you give Zakat, you do it for the sake of Allah, out of love and obedience to the One who gave us the duty to care for those around us.
For 40 years, we have taken that sacred duty very seriously, and transformed your Zakat into someone’s lifeline in an emergency, someone’s chance to access their rights to food and water, and someone’s opportunity to break free from the poverty cycle. We spend the funds on the first category of Zakat – the poor and needy.
Your Zakat is our Amanah, we know that we are accountable to you, to the people we serve, and, ultimately, to Allah.
Zakat (zakaat, zakah), or almsgiving, is one of the five pillars of Islam. This means that Zakat is mandatory for Muslims, along with the other four sacred pillars of prayer (salah), fasting (sawm), pilgrimage (Hajj) and belief in Allah and His Messenger, Prophet Muhammad (peace be upon him) (shahadah). For every sane, adult Muslim who owns wealth over a certain amount – known as the Nisab – he or she must pay 2.5% of that wealth as Zakat.
“…and those in whose wealth there is a recognised right, for the needy and deprived” (Qur’an 70:24-5)
Eligible Muslims pay Zakat once a year, and it is due as soon as one lunar (Islamic) year has passed since meeting or exceeding the Nisab (certain amount of wealth). The Zakat of every Muslim is then distributed to those who meet the criteria to receive it. At Islamic Relief, your Zakat is distributed with the utmost care to ensure that the most vulnerable, including children, those affected by war, disease and climate disasters, have access to the help that they need.
Islamic Relief spends your Zakat donations in the most effective way possible to relieve the suffering of the world’s most vulnerable people.
We spend the funds on the first category of Zakat – the poor and needy. We take the responsibility of delivering your donations very seriously. We know that we are accountable to you, to the people we serve, and, ultimately, to Allah.
The Nisab is the minimum amount of wealth a Muslim must possess before they become liable to pay Zakat. This amount is often referred to as the Nisab threshold.
Gold and silver are the two values used to calculate the Nisab threshold. The Nisab is the value of 87.48 grams of gold or 612.36 grams of silver.
Nisab Value (Tuesday 20th Feb 2024):
Using value of silver (612.36 grams) – approximately $744
Using value of gold (87.48 grams) – approximately $9,287
Zakat is not just a fundamental pillar of Islam, it is also a revolutionary concept which can end extreme poverty – that is the power of Zakat!
As Allah (SWT) tells us in the Holy Qur’an:
“And be steadfast in prayer and regular in charity: And whatever good you send forth for your souls before you, you shall find it with Allah.” (Qur’an 2:110)
It is also a right that the poor have over us.
“Those in whose wealth there is a recognised right for the needy and the poor.” (Qur’an 70:24-25)
Picture this: if just the ten richest people in the world paid Zakat – that would be a staggering $15.93 billion! The power of that money in tackling poverty would be huge.
When you give Zakat to Islamic Relief, your donation is used in the most effective way possible to relieve the suffering of the world’s most vulnerable people.
Your Zakat has funded some of our crucial work with people and communities living in disaster and war zones: drought and famine-struck countries across East Africa and communities affected by conflict in Syria. Your generosity has enabled communities to build sustainable livelihoods in the face of climate change, and enabled better lives for vulnerable orphans and families across the globe.
Alhamdulillah, you have the power to transform people’s lives.
Islamic Relief spends your donations in the most effective way possible to relieve the suffering of the world’s most vulnerable people.
We spend the funds on the first category of Zakat – the poor and needy. As administrators of Zakat, we also take a proportion to cover admin costs of distributing aid (e.g the cost of petrol to transport the aid to a remote community). When you make a Zakat donation, we take a fixed amount of up to 12.5% in admin fees.
Click here to find out more about how we spend your donations.
Your Zakat donation should amount to 2.5% of your total zakatable wealth. Therefore, if your total assets (after any debts owed) amounted to $10,000, you would pay $250. Use our free and easy Zakat Calculator to calculate how much you owe.
The two main types are:
Fitrana is a charitable donation of food that is given before Eid prayer, therefore it must be given before the end of Ramadan. Fitrana must be given by every self-supporting Muslim who has food in excess of their needs, on behalf of themselves and their dependants.
The four conditions of Zakat are:
Find out more about Zakat rules here.
As Zakat is one of the five pillars of Islam, a fundamental tenet of the religion, there are serious consequences for not paying it if you are eligible to do so. As well as facing punishment in the next life, withholding Zakat can also lead to a lack of barakah (blessings) in your wealth and life.
The severity of not paying Zakat is mentioned many times in the Quran and Hadith. For example:
“Those who hoard up treasures of gold and silver and spend them not in the way of Allah; give them the news of a painful punishment, on the Day when that (wealth) will be heated in the Fire of Hell and with it will be branded their forehead, their sides, and their backs, (and it will be said to them:) ‘This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard.’” [Al-Quran 9:34-35]
“Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” (Hadith | Bukhari)
Zakat is based on the amount, assets and wealth you own, as opposed to your income.
According to the Hanafis, for every sane, adult Muslim who owns wealth over a certain amount – known as the Nisab – he or she must pay 2.5% of that wealth as Zakat.
Zakatable assets include gold, silver, cash, savings and business assets, which have been in your possession over a lunar year.
You can use our Zakat Calculator to find out if you’re eligible to pay Zakat, and how much you should pay based on your circumstances.
Zakat must be paid and received by Muslims. Therefore, unlike Sadaqah, non-Muslims cannot receive Zakat donations.
Those who are wealthy cannot receive Zakat.
The family of the Prophet Muhammad (Ahlul Bayt descendants from Banu Hashim and Banu Muttalib) are not allowed to receive Zakat or Sadaqah donations.
Finally, immediate family members are not eligible for Zakat- your spouse, children, and parents i.e. all the descendants and ascendants, if you subscribe to the Hanafi and Hanbali schools of jurisprudence. However, in the Shafi and Maliki schools, this may be allowed in some scenarios.
There are eight categories of people who are eligible to receive Zakat:
A poor person is someone whose property, in excess of his basic requirements, does not reach the Nisab threshold.
Yes you can give Zakat to a relative, but you cannot give Zakat to your immediate family. This includes your spouse, children, and parents i.e. all the descendants and ascendants, if you subscribe to the Hanafi and Hanbali schools of jurisprudence. However, in the Shafi and Maliki schools, this may be allowed in some scenarios.
Please note that for any specific queries, it is advisable to contact your local imam.
During Ramadan, Islamic Relief has a scholar available to issue specific guidance.
Here’s a list of Frequently Asked Questions that you can use for further guidance:
No, zakat is only prescribed for Muslims.
There are eight categories of people who are eligible to receive Zakat.
A poor person is someone whose property, in excess of his basic requirements, does not reach the nisab threshold. The recipient must not belong to your immediate family, therefore; your spouse, children, parents and grandparents cannot receive your zakat. Other relatives, however, can receive your zakat.
For every year that you owe Zakat, take 2.5% from the total wealth you had at the end of that year and pay that in Zakat. If you are not sure how much wealth you had, you must estimate it to the best of your ability. E.g. It is now Ramadan 2024. You have not paid Zakat for the last 5 years. You need to work out how much wealth you owned every Ramadan for the last 5 years and pay 2.5% of that.
You must pay zakat with the intention of paying it. Therefore, it is important that you make an intention to give a donation as a zakat payment.
It is to be paid on the total savings regardless of what was paid on it in the past. Therefore, you would pay 2.5% of $10,000, $250.
The majority of the scholars from the past favoured the opinion that it should be paid. This is the same for both the child and the insane person. Therefore, their guardian should take the Zakat from the person’s wealth and pay it on their behalf. However, some opinion suggest that it is not due on children and insane people, so please discuss with a scholar.
The best way for you to do this would be to take the jewellery to a jeweller and ask them to value just the gold and silver parts of the jewellery. The valuations they give will be the total on which you have to pay Zakat. Precious stones are not liable for Zakat.
Yes, it must be included.
Yes, as it is as if s/he is just storing your money.
If the money is paid back, then it is liable for Zakat (provided the lender meet other criteria for paying Zakat). However, if the money is not paid back, then the intention for lending would need to be reviewed. If the lender was fairly sure that s/he was not going to receive it back and s/he is unable to refer it to a judiciary, then in such cases it is usually not payable. However, there are many variables and hence this question should be referred to a scholar.
The general answer would be yes, however we would strongly urge you to consult a scholar about this.
For the time that you were renting the house out and did not have the intention of selling, you do not pay Zakat on the house. But you would still have to pay it on the rent you earned just like any other wealth you have. You must include it in Zakatable assets from the day you made the intention to sell the house. You must also pay it on the selling price of the house. However, if you are paying in advance, you would need to estimate this. You would need to do the same for every year after that in which the house is still for sale. But to be absolutely clear, please discuss this with a scholar.
Every year at the time of paying Zakat, you would need to calculate the total bulk selling price for all the goods for sale in your shop. E.g. All the clothes for sale in your shop add up to a total selling value of a particular sum of money. You would add this to your other zakatable wealth when calculating your total payment.
We have a zakat policy which has been reviewed by scholars and is available on our website.
We consulted a panel of experts to come up with our Zakat policy.
You can also watch this YouTube video series where scholars answer FAQs.